CHAPTER 8 BACKGROUND STORIES
Sri Lanka was built on top of a mountain called Tri-kuta Giri. This Tri-kuta was a piece of rock that broke from Mount Meru. Long ago, there was some discussion between two Gandharvas. One Gandharva said, "Vasuki is such a powerful strong snake, that when the Lord took incarnation as Matsya, he used Vasuki as a rope to tie the horn of that fish to the boat where Maharaja Satyavrata and the sapta-rishis were travelling. In the dissolution water, this boat was kept safe due to Vasuki binding Matsya and the boat." The other Gandharva said, "Maybe he is strong, but do you think he could be as strong as Vayu, Varuna or Agni?" The other said, "He must be stronger than them, otherwise why did the Lord select Vasuki?" While they were discussing in this way, Vayu, the god of air, who is present everywhere, he couldn't tolerate this discussion. He personally came in front of them and asked them, "What is this useless discussion?""Who are you?" they enquired. "I am Vayu," he replied. "Is there anyone as strong as me? Why do you even discuss these things?
Sri Lanka was built on top of a mountain called Tri-kuta Giri. This Tri-kuta was a piece of rock that broke from Mount Meru. Long ago, there was some discussion between two Gandharvas. One Gandharva said, "Vasuki is such a powerful strong snake, that when the Lord took incarnation as Matsya, he used Vasuki as a rope to tie the horn of that fish to the boat where Maharaja Satyavrata and the sapta-rishis were travelling. In the dissolution water, this boat was kept safe due to Vasuki binding Matsya and the boat." The other Gandharva said, "Maybe he is strong, but do you think he could be as strong as Vayu, Varuna or Agni?" The other said, "He must be stronger than them, otherwise why did the Lord select Vasuki?" While they were discussing in this way, Vayu, the god of air, who is present everywhere, he couldn't tolerate this discussion. He personally came in front of them and asked them, "What is this useless discussion?""Who are you?" they enquired. "I am Vayu," he replied. "Is there anyone as strong as me? Why do you even discuss these things?
Don't you know that I am everywhere and I
am listening to these things?" One Gandharva said, "Well, I have seen
Vasuki. I was the last one to creep into the water at that time. I've seen how
strong he is." Vayu said, "Bring that Vasuki, and we can test."
Then Vasuki was brought, and he challenged Vayu. "What do you mean? I am
so strong! Every time the Lord selects me, so there must be some reason."
Vayu said, "Then we can test our strength." Vasuki said, "I will
coil around the Meru three times, and you blow and see if you can open my
coils." But they never consulted Mount Meru whether they could do it.
Around Mount Meru were so many insects and creatures. All the planetary systems
were going around it. Vasuki went on there, and Meru did not mind. So many
snakes were on there already. But he didn't know there was going to be some
sports. Vasuki coiled around Meru three times and started getting tighter and
tighter. And then Vayu started blowing against Mount Meru in full force. Mount
Meru started moving back and forth, because Vayu was using all his strength,
and Vasuki was not going to give up. So it was not just Vasuki, but Vayu had to
work on both, the strength of Mount Meru and the strength of Vasuki. And then
Mount Meru started complaining and screaming. "What is this? There are
three parties involved in this, but I was never consulted. Why am I being given
trouble like this? I am going to turn upside down and create trouble. All the
planetary systems will fall." Brahma heard all this, and he appeared on
the scene, telling Vayu and Vasuki, "You have your kind of strength, and
he has his kind of strength. In your kind of strength, you are the most strong.
And in his strength, blowing, that you cannot do. So in that way he is
strong." When Vasuki uncoiled after the sports, one rock was broken from
Mount Meru, and it fell in the salt ocean.
This rock had three peaks, so it was known
as Tri-kuta. It was on the salty ocean for a long time. And then Visvakarma,
for the purpose of making a nice palace for the pastimes of the demigods, he
made this Sri Lanka city on top of Tri-kuta mountain. Later, Kuvera, the cousin
brother of Ravana, took over this place. He also got an appointment as the
treasurer of the demigods, so they didn't mind him using it. Kuvera was there
for a long time. When Ravana, Vibhisana, Kumbhakarna and Surpanakha went there
for performing austerities, Ravana's mother Kaikashi became very envious that
Kuvera was sitting on this wonderful Sri Lanka city, so she told Ravana,
"Why don't you perform some austerities so that you can get a benediction
and kick him out of this place." Kaikashi was the wife of Vishravas, and
Vishravas had another wife through whom Kuvera was born. These were co-wives,
and they were rivals. Kaikashi was inciting Ravana, "You must perform some
tapasya, some great austerities." Ravana performed austerities, Kumbhakarna
performed austerities, Vibhisana performed austerities, and Surpanakha also
performed austerities as well as Khara and Dusana. Each one was born with 1
hour 45 minutes difference between them. Ravana, then Kumbhakarna, then
Vibhisana, then Surpanakha, then Khara and Dusana. So they were all in
Himalayas performing austerities. When Brahma appeared before Ravana, he asked
for all kinds of greedy benedictions, and he got them. Kumbhakarna was thinking
to ask for a benediction by which he will live forever. The word in Sanskrit is
"nitya-tvam." nitya means eternal and nitya-tvam means eternity.
"I want eternity."
But somehow the material nature tricked
Kumbhakarna. The word devata, the power of speech, came in his tongue, and
tilted his tongue. Instead of nitya-tvam, he asked for "nidra-tvam."
Nidra means "sleep", so he asked for sleep.Brahma said,
"Tadastu, you can have it." Kumbhakarna said, "What? No! I
wanted to live forever, not sleep! Please stop this benediction!" Brahma
said, "No, I have given you this benediction, I cannot take itback."
He begged, "This is not fair! It is a trick of the demigods! I did so much
austerity, and now I am simply going to sleep. This is not proper! Why would a
person ever perform austerities so that he can just sleep forever, and then die
at the end?" So Brahma felt very compassionate. "All right,
Kumbhakarna, you sleep for six months. And then you get up, and you eat for six
months." So Kumbhakarna went to sleep. At the end of the sixth month,
waking him up was very difficult. They had to bring a huge army. The army would
march on his body. Elephants and camels would walk over him, and they would
play bugles and put fire on his chest. Still he would be snoring and wouldn't
get up. After all the army marched past shooting astras and creating a lot of
noise, then slowly he will feel some pain somewhere and then he got up. When he
got up he would smash half of the army. He was a huge big figure. As soon as he
got up he would ask, "Where is food?" He hadn't eaten for such a long
time, so he eats for six months. This is what he did before he went back to
sleep again. While he ate, his education was done. Pandits would sit on both
sides and read books to him. He would be simultaneously eating and listening to
the shastras. In this way, he also became an expert archer. He got other
benedictions also. He was a great yogi, and while sleeping he would come out of
his body in his subtle body, and he would travel around and find out
everything.
One body was asleep, but in his
sukshma-sharira, Kumbhakarna visited Kailash, performed austerities and got
astras from Lord Siva. Only his gross body couldn't be seen. Vibhisana was also
praying, and when Brahma came, he said, "Give me devotion to the Supreme
Lord." Ravana said, "Oh no! One more in the family. First Prahlad,
and now him! What are you doing? Brahma is here, so get something worthwhile.
But no, `devotion to the Supreme Lord.' What will you do with this? You have
become a demon!" For the demons, a devotee is a demon. "You are not
against Hari, you want to worship Him."sind him using it. Kuvera was
That was Vibhisana's benediction. And Surpanakha got a benediction for changing
her form. Whatever form she wanted she could take. That was how she was trying
to attract Laksmana and Ramacandra. She became a beautiful girl, and she was
saying, "Ramacandra, I'm so attracted by you." Ramacandra said,
"Yes, anyone will be attracted by me. The only problem is that my wife is
here. If she was not here, I wouldn't mind. But look at my brother! He is also
married, but his wife is not here. You check with him." Laksmana said,
"How is it possible? When my elder brother is in front of me, how can I do
it? You go to my elder brother, he is just jokingwith you." So she went
back to Ramacandra, and said, "Your younger brother is not interested in
these things. You are the older one, why aren't you interested?"
He replied,
"Yes I am the elder, but the point is that my wife is very wild. If she
ever finds out that I am talking to you, I don't know what will happen. He is
free, an individual separate from his wife.Go to him." She went to him,
but Laksmana said, "Yes his wife is wild, but she is not here now. You
should be utilizing this opportunity. You go try with him, and if that doesn't
work you just come back to me." So she went back to Ramacandra, saying,
"See? Your wife is not here now." Ramacandra said, "Yes, my wife
is not here, but this brother is very political. When she comes back, he will
tell her. So you first go to him, and if he is happy then he won't tell."
So she ran back to Laksmana. By that time Sita came. Surpanakha said, "All
this trouble is because of you!" And she ran and picked Sita up. As soon
as she did that, Laksmana came with his sword, and cut off the tips of her
nose, ears and breasts, and the original Rakshasi form came out. She was
crying, and then she disappeared into the sky. Then Khara and Dusana came with
14,000 able fighters from the demon dynasty. Ramacandra finished all of them
with one arrow. Janasthan was a very strategical point. Janasthan was the last
point in the mainland. If anyone could conquer the soldiers in Janasthan, then
they could dare to cross the ocean and come to Sri Lanka. Ravana was so happy
because Janasthan was there, and Khara, Dusana and Surpanakha were just
exploiting the area, eating rishis every day. He was so happy. "Who can
come to Sri Lanka?" But then, this so-called human being, Ramacandra, he
told Laksmana, "Don't even move. I will do it." He killed 14,000
demon soldiers, and Khara and Dusana were destroyed. When the news reached
Ravana, he was thinking, "No this is not true. It cannot be true. How can
a human being kill 14,000 demons?" Always Ravana was thinking, "No,
it's not true. It's not true." But it was true. Everything he heard seemed
to him to be like it was not true. When he went to Marica and said,
"Please go and become a deer,"
Marica said,
"What? Become a deer and do what? What can a deer do to Rama? I still
remember how he pushed me right across the mainland and threw me into the salty
ocean with only a blade of grass. That is why I became a babaji, not for
searching after the Absolute Truth. In fear of the blade of grass I became a
babaji, an ascetic. Don't drive me in front of Ramacandra again." Ravana
said, "If you don't go, I will kill you." Marica was thinking,
"Ravana will kill me anyway. Ravana or Rama, but it's better to die in the
hands of Rama. Why die in the hands of this demon?" So Marica said,
"I will go." Ravana said, "Ahh! I always knew you had great
affection for me." "No, I don't have any affection for you."
"Then why do you want to go?" Ravana asked. "Well who wants to
die in your hands?" Marica said. "I would rather die in the hands of
Rama. And I know I will die, so I am going."... to be continued
[In the
previous installation, Ravana has just dispatched Maricha to pose as a deer so
that he could kidnap Sita.]
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